Friday, February 5, 2010
The Lankavatara Sutra
The Lankavantara Sutra
"The Tathagata-garbha, therefore, whose psychological name is Alayavijnana, is a reservoir of things good and bad, pure and defiled. Expressed differently, the Tathagata-garbha is originally, in its self-nature, immaculate, but because of its external dirt (agantuklesa) it is soiled, and when soiled—which is the state generally found in all sentient beings—an intuitive penetration (pratyaksha) is impossible.
When this is impossible as is the case with the philosophers and ignorant masses, the Garbha is believed sometimes to be a creator (karana) and sometimes to be an ego-substance (atman).
As it is so believed, it allows itself to transmigrate through the six paths of existence. Let there be, however, an intuitive penetration into the primitive purity (prakritipurisuddhi) of the Tathagata-garbha, and the whole system of the Vijnanas goes through a revolution.
If the Tathagata-garbha or Alaya-vijnana were not a mysterious mixture of purity and defilement, good and evil, this abrupt transformation (paravritti) of an entire personality would be an impossibility."